Clever References to Critical Theory

Really it is entirely about story, though not in any sense that any of you seem familiar with. Do you know nothing of narratology? Where is Derridean "play" and excessiveness? Foucauldian limit-attitude? Lyotardian language-games? Lacanian Imaginaries? Where is the commitment to praxis, positioning Jamesonian nostalgia, and despair as well as Habermasian fears of irrationalism as panic discourses signaling the defeat of Enlightenment hegemony over cultural theory? But no: discourses on this s...

 Forgotten Best Sellers

Social values ebb and flow over decades, but the values expressed in a book are fixed. It may be that science fiction is more affected by values dissonance than other genres by nature of being (often) set in the future. A book written and set in the 1950s might have quaint expectations regarding the proper roles of men and women (not to mention the assumption that those are only two choices), but they would be the quaint expectations of the era in which the book is set. A novel written in the...

 Neutralization and Homogenization

The simultaneity of two events in the month of July 1975 illustrated this in a striking manner: the linkup in space of the two American and Soviet supersatellites, apotheosis of peaceful coexistence - the suppression by the Chinese of ideogrammatic writing and conversion to the Roman alphabet. The latter signifies the "orbital" instantiation of an abstract and modelized system of signs, into whose orbit all the once unique forms of style and writing will be reabsorbed. The satellization of la...

 Technofeudalism

“If it ain’t a capitalist market, what in the sweet Lord’s name are we stepping into when we enter Amazon.com?” a student at the University of Texas once asked me. “A type of digital fief,” I replied. “A post‑capitalist one, whose historical roots remain in feudal Europe.” Under feudalism, the overlord would grant so-called fiefs to subordinates called vassals. These fiefs gave the vassals the formal right to exploit economically a part of the overlord’s realm – to plan...

 How Realities are Created

It was always my hope, in writing novels and stories which asked the question “What is reality?”, to someday get an answer. This was the hope of most of my readers, too. Years passed. I wrote over thirty novels and over a hundred stories, and still I could not figure out what was real. One day a girl college student in Canada asked me to define reality for her, for a paper she was writing for her philosophy class. She wanted a one-sentence answer. I thought about it and finally said, “R...

 The Right to "Want What We Want to Want"

In a post about ad blockers on the University of Oxford’s “Practical Ethics” blog, the technology ethicist James Williams (of Time Well Spent) lays out the stakes: We experience the externalities of the attention economy in little drips, so we tend to describe them with words of mild bemusement like “annoying” or “distracting.” But this is a grave misreading of their nature. In the short term, distractions can keep us from doing the things we want to do. In the longer term, ho...

 Explorer VS Adventurer

As Ursula K. LeGuin writes in The Dispossessed, a novel in which a man returns to Earth for the first time from an anarchist colony: “The explorer who will not come back or send back his ships to tell his tale is not an explorer, only an adventurer.”

 School of Epicurus

In fact, fourth-century Greece passed much the same judgment on the school of Epicurus, whose students avoided public service and chose to live in obscurity. One of the school’s harshest critics was Epictetus. Like other Stoics, he prized civic duty, and he thought the Epicureans needed to get real: “In the name of Zeus, I ask you, can you imagine an Epicurean state?…The doctrines are bad, subversive of the State, destructive to the family…Drop these doctrines, man. You live in an imp...

 Resistance Home

If you’ll allow me to stretch this metaphor, we could say that Old Survivor was too weird or too difficult to proceed easily toward the sawmill. In that way, the tree provides me with an image of “resistance-in-place.” To resist in place is to make oneself into a shape that cannot so easily be appropriated by a capitalist value system. To do this means refusing the frame of reference: in this case, a frame of reference in which value is determined by productivity, the strength of one’...

 Avoiding Communication Vexes Online Surveillance

�The idiot does not �communicate��,2 writes philosopher Byung-Chul Han in Psychopolitics. He may speak, sure, but not to convey a certain message. That makes the idiot instantly subversive in our time, where communication counts among the highest goods. Not so much because we value the exchange of information or because we can learn from each other. But rather, because the ever-accelerating, 24/7 communication cycle is what keeps surveillance capitalism going. It feeds the database and helps ...